Gerald E. Weston

[The text below represents an edited transcript of the TV version of this Tomorrow’s World program.]

Ezekiel’s First Encounter: A Whirlwind, a Chariot, and Cherubim

Close Encounters of the Third Kind was a science fiction drama that burst onto the big screen in 1977, and it was a blockbuster hit for writer and director Steven Spielberg. For our younger audience, who may be unfamiliar with the film, the main character, played by Richard Dryfus, was an electrical lineman. Through a long series of events too complicated to relay at this time, he ends up having a close encounter with extra-terrestrial beings who descend in the mothership of a group of Unidentified Flying Objects (UFOs).

Spielberg followed up with an even bigger hit five years later—E.T. the Extra-Terrestrial. This science fiction flic tells the story of a boy named Elliott, who comes in contact with a stranded extraterrestrial that he names E.T. In the end Elliott helps E.T. find his way back home.

Close Encounters of the Third Kind and E.T. are, of course, sheer fiction created in the minds of writers, directors and filmmakers. But do you realize there was a real encounter with extra-terrestrials found in the pages of the Bible?

The biblical prophet Ezekiel saw a strange vision of living creatures and wheels within wheels. Many explanations have been given for these wheels, but the message given to Ezekiel has been almost universally ignored or misunderstood. On this program, I’ll reveal what that message was, and for whom it was for, and when it was to be fulfilled.

Time does not allow me to read the entire description, so I hope you will open your Bible and read it for yourself, but for now, let’s notice what must have been a frightening sight, beginning in Ezekiel 1:4.

Then I looked, and behold, a whirlwind was coming out of the north, a great cloud with raging fire engulfing itself; and brightness was all around it and radiating out of its midst like the color of amber, out of the midst of the fire. Also from within it came the likeness of four living creatures (Ezekiel 1:4).

The appearance of these extraterrestrials is described in the following verses. Notice verse 5.

And this was their appearance: they had the likeness of a man. Each one had four faces, and each one had four wings. Their legs were straight, and the soles of their feet were like the soles of calves’ feet. They sparkled like the color of burnished bronze. The hands of a man were under their wings on their four sides; and each of the four had faces and wings. Their wings touched one another (Ezekiel 1:5–9).

What were these creatures?

Ezekiel 10:1 answers this question—they were cherubim, angelic beings of very high rank, and they are seen in some kind of mobile vehicle directed by another spirit being.

Ezekiel’s Wheel | Ezekiel 1:15–21

We’ll see who that might be in a moment, but notice how this object appears to move about, changing directions, defying the laws of nature as we know them (Ezekiel 1:9).

The creatures did not turn when they went, but each one went straight forward…. They went wherever the spirit wanted to go, and they did not turn when they went…. And the living creatures ran back and forth, in appearance like a flash of lightning (Ezekiel 1:9, 12–14).

Ezekiel next describes something that has puzzled many—wheels within wheels. Speculations are all over the map. Some think the wheels are angels. Others think that they are gyroscopes, similar to tops that many of us played with as children, with the wheel inside providing stability.

Now as I looked at the living creatures, behold, a wheel was on the earth beside each living creature.… The appearance of their workings was, as it were, a wheel in the middle of a wheel. When they moved, they went toward any one of four directions; they did not turn aside when they went… and when the living creatures were lifted up from the earth, the wheels were lifted up. Wherever the spirit wanted to go, they went, because there the spirit went; and the wheels were lifted together with them, for the spirit of the living creatures was in the wheels. When those went, these went; when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up together with them, for the spirit of the living creatures was in the wheels (Ezekiel 1:15–17, 19–21).

These were indeed strange creatures, clearly not resembling ET or anything else created by Hollywood.

Ezekiel’s Vision Explained: God’s Throne Described in Ezekiel 1

What was Ezekiel seeing in this close encounter? Where did they come from? Was this a UFO from some distant planet?

There is no need to speculate, as the Bible interprets the Bible. Verse 1 of chapter 1 tells us in plain language.

Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God (Ezekiel 1:1).

The vision given to Ezekiel was apparently a portable throne of God, being confirmed later in the chapter.

And above the firmament over their heads [that is, over the heads of the cherubim] was the likeness of a throne, in appearance like a sapphire stone; on the likeness of the throne was a likeness with the appearance of a man high above it (Ezekiel 1:26).

Now notice Ezekiel’s reaction when he saw the throne and the One sitting on it (verse 28).

So when I saw it, I fell on my face, and I heard a voice of One speaking (Ezekiel 1:28).

Ezekiel’s vision was exactly that—a vision of God, a vision of God on a portable throne. There is no indication anyone else experienced the vision, for as we read (in chapter 1, verse 3):

The word of the LORD came expressly to Ezekiel the priest (Ezekiel 1:3).

The Book of Ezekiel’s Purpose: An End-Time Warning Message

While many are intrigued by this strange encounter, almost no one understands the focus of the message given to Ezekiel.

Let’s pick it up in chapter 2.

And He said to me, “Son of man, stand on your feet, and I will speak to you.” ...And He said to me: “Son of man, I am sending you to the children of Israel, to a rebellious nation that has rebelled against Me; they and their fathers have transgressed against Me to this very day. For they are impudent and stubborn children. I am sending you to them, and you shall say to them, ‘Thus says the Lord GOD’” (Ezekiel 2:1,3-4).

God did not speak flatteringly of Ezekiel’s intended audience. In addition to calling them impudent and stubborn children, He also called them rebellious.

As for them, whether they hear or whether they refuse—for they are a rebellious house—yet they will know that a prophet has been among them. And you, son of man, do not be afraid of them nor be afraid of their words, though briers and thorns are with you and you dwell among scorpions; do not be afraid of their words or dismayed by their looks, though they are a rebellious house. You shall speak My words to them, whether they hear or whether they refuse, for they are rebellious. But you, son of man, hear what I say to you. Do not be rebellious like that rebellious house; open your mouth and eat what I give you (Ezekiel 2:5–9).

But who exactly were these stubborn rebels?

Ezekiel’s Prophecy to the Rebellious House of Israel

Almost everyone thinks the message was for the Jews, but that is not what the Bible says, and that misunderstanding is critical. Pick it up in verse 9.

Now when I looked, there was a hand stretched out to me; and behold, a scroll of a book was in it. Then He spread it before me; and there was writing on the inside and on the outside, and written on it were lamentations and mourning and woe (Ezekiel 2:9–10).

Now we come to chapter 3, where Ezekiel is told to eat the scroll and the audience to whom he was to take the message is revealed (Ezekiel 3:1).

Moreover He said to me, “Son of man, eat what you find; eat this scroll, and go, speak to the house of Israel” (Ezekiel 3:1).

Notice that he is to go to the house of Israel. We next read that he ate the scroll, and it was sweet like honey in his mouth. Then he is told again to go to the house of Israel with God’s message to them. Begin in verse 4.

Then He said to me: “Son of man, go to the house of Israel and speak with My words to them. For you are not sent to a people of unfamiliar speech and of hard language, but to the house of Israel, not to many people of unfamiliar speech and of hard language, whose words you cannot understand. Surely, had I sent you to them, they would have listened to you. But the house of Israel will not listen to you, because they will not listen to Me; for all the house of Israel are impudent and hard-hearted” (Ezekiel 3:4-7).

The message is unambiguously to a very specific people—the house of Israel. Now, why is this important, and what does it have to do with the message? Sadly, even theologians are ignorant about the intended audience.

Any serious student of the Bible is aware of the split that took place between the 12 tribes of Israel. You can read of that in 1 Kings 12. After the death of King Solomon, his unwise son Rehoboam refused to lighten the tax load on the people of Israel, causing ten of the 12 tribes to rebel and set up their own king—leaving only Judah (from which we derive the name Jew) and Benjamin. Thereafter, we read of the histories of two separate nations: the house of Judah and the house of Israel.

Ezekiel was a Jew, a captive taken to Babylon prior to when the house of Judah fell to King Nebuchadnezzar in 586BC. So while he interacted with his fellow captives of the house of Judah, there is no indication whatsoever of him interacting with the house of Israel, who were in captivity to the north. Yet his message was clearly to the house of Israel. He was even called a watchman to these northern ten tribes of that house (notice again Ezekiel 3: 17).

“Son of man, I have made you a watchman for the house of Israel; therefore hear a word from My mouth, and give them warning from Me” (Ezekiel 3:17).

Any reading of the books of Kings and Chronicles demonstrates that the Jews and Benjamites compose the house of Judah; whereas the other ten tribes of Israel are known as the house of Israel. Did Ezekiel make a scribal error, or was he, a Jew, confused about the two different nations?

Ezekiel had been taken to Babylon in an early transportation of Jewish captives, but the city of Jerusalem was still holding out. We read in the opening verses of chapter 4 that the prophet was to portray on the ground the siege of Jerusalem. We’ll pick it up in verse 3.

Moreover take for yourself an iron plate, and set it as an iron wall between you and the city [that is, the city of Jerusalem]. Set your face against it, and it shall be besieged, and you shall lay siege against it (Ezekiel 4:3).

Notice carefully the rest of the verse 3.

This will be a sign to the house of Israel.

How strange. The portrayed siege is against Jerusalem, the capital of the house of Judah, but the sign is to the house of Israel, a different nation. Surely, Ezekiel is confused, not knowing the difference—or is he?

Differentiating the House of Israel from the House of Judah | Ezekiel 4

Did Ezekiel—to say nothing of God—know the difference between these two different nations? Let’s read on in verse 4.

Lie also on your left side, and lay the iniquity of the house of Israel upon it. According to the number of the days that you lie on it, you shall bear their iniquity. For I have laid on you the years of their iniquity, according to the number of the days, three hundred and ninety days; so you shall bear the iniquity of the house of Israel (Ezekiel 4:4–5).

Now notice the next part of the command (verse 6).

And when you have completed them, lie again on your right side; then you shall bear the iniquity of the house of Judah forty days. I have laid on you a day for each year (Ezekiel 4:6).

This is not the only delineation between the house of Judah (the Jews and Benjamites) and the house of Israel (the other ten tribes).

In the 37^th chapter, we read of a time still ahead of us—the time of Christ’s return. Ezekiel was told to take two sticks and write on them. One stick is for Judah (the house of Judah) and the other is for Ephraim, the leading tribe in the house of Israel. He was then to join them in one hand. When the people asked him what this meant, he was to reply (verse 19):

Say to them, “Thus says the Lord GOD: ‘Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them with it, with the stick of Judah, and make them one stick, and they will be one in My hand’” (Ezekiel 37:19).

Notice this carefully.

“‘They shall no longer be two nations, nor shall they ever be divided into two kingdoms again’” (Ezekiel 37:22).

The two nations were never brought back together from the time they were first divided, so when will this happen (verse 24)?

David My servant shall be king over them, and they shall all have one shepherd…. and My servant David shall be their prince forever (Ezekiel 37:24–25).

Another telecast on this subject can be found [on our YouTube channel]. Scroll down to “Popular Videos” and look for “Ezekiel’s Message Unlocked.” This video has 1.3 million views and covers aspects of this subject not covered here.

Ezekiel Watchman: Warning the House of Israel in the Last Days

We’ve seen that the message was not primarily for the Jews, but to a different nation composed of non-Jewish Israelites far from where Ezekiel resided in Chaldean captivity. However, this is only the beginning of Ezekiel’s mysteries.

We read in the last segment of the commission given to him by God.

I have made you a watchman for the house of Israel (Ezekiel 3:17).

This commission is further explained in chapter 33, beginning in verse 1.

Again the word of the LORD came to me, saying, “Son of man, speak to the children of your people, and say to them: ‘When I bring the sword upon a land, and the people of the land take a man from their territory and make him their watchman, when he sees the sword coming upon the land, if he blows the trumpet and warns the people, then whoever hears the sound of the trumpet and does not take warning, if the sword comes and takes him away, his blood shall be on his own head. He heard the sound of the trumpet, but did not take warning; his blood shall be upon himself. But he who takes warning will save his life. But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand’” (Ezekiel 33:1-6).

So far, so good. Nothing mysterious about this commission. However, this is not as straightforward as you might imagine. The next verse is shrouded in a mystery. I’ll read it and then explain.

So you, son of man: I have made you a watchman for the house of Israel; therefore you shall hear a word from My mouth and warn them for Me (Ezekiel 33:7).

Ezekiel was appointed by God to be a watchman, not for the house of Judah, but for the house of Israel. He was to warn them about a sword coming on the land, but here is the problem. The house of Israel had gone into captivity to Assyria more than 100 years earlier.

And this leaves us with only a few options.

1. God was late in getting the message to the people intended (which is hard to imagine). Or:
2. Ezekiel recorded the message to be delivered by others much later before a different captivity.

As we have seen, the house of Israel will be in existence as a separate nation at the time of Christ’s return.

Therefore, Ezekiel’s warning must go to a nation or nations existing now, leading to the time of the end.

So who are these modern-day descendants of the house of Israel? The answer is hiding in plain sight—in the book of Genesis.

Watch this next video explaining God’s promises to Abraham, Isaac, Jacob and their descendants—promises that include great amounts of territory, incredible mineral wealth, control of sea gates (such as the Strait of Hormuz*), unmatched agricultural riches, and God-given military power to defend against all aggressors.

See for yourself how—and for which nations—these prophecies are being fulfilled “in the last days”—right before your very eyes.

*Editor’s note:
“Although based some distance from the strait, the U.S. Navy’s Fifth Fleet has been based in Bahrain since 1995 and plays a role in guaranteeing safe passage in the strait” (“Strait of Hormuz,” Britannica.com).
“American forces in recent weeks have helped coordinate the passage of dozens of commercial vessels through the Strait of Hormuz…” (“U.S. Military Is Quietly Guiding Ships Through the Strait of Hormuz,” New York Times, May 31, 2026).

[The text below represents an edited transcript of this Tomorrow’s World program.]

Divine Healing vs. Faith Healers

There’s great emotion in the air. The organist is playing a sentimental hymn, people are looking upward, waving their arms with tears streaming down their cheeks. A blind man is escorted onto the stage by an attendant.

The popular evangelist asks him how long he has been blind, and does he believe Jesus will heal him? He answers, “From birth and yes, I believe!”

The evangelist then hits the poor man on the forehead while loudly commanding, “Be Healed!” The man falls backward in some kind of trance into the arms of an attendant, and when he awakes, he blinks a few times and shouts “Thank you Jesus—I can see.” And the crowd erupts in cries of “Praise the Lord.”

Thinking people wonder: Was this real? Or was it a show contrived by well-rehearsed actors?

This is an important question as there is reason to believe these supposed healings are, more often than not, deceptions played out on ignorant people.

However, the Bible proclaims that God does supernaturally heal, and we read of Jesus healing all manner of sickness and infirmities. Were these real, or was Jesus the first to exploit gullible people seeking relief from desperate physical circumstances?

I’ll address the subject of divine healing.

• Is it for real? Can you experience it?
• Are there requirements to obtain it and if so, what are they?
• And what does it mean if I go to God and I’m NOT divinely healed?

There are good reasons for asking these questions. Frankly, dear friends, so-called faith healers, have a checkered reputation and many have been exposed as frauds.

I first heard of this subject at an early age from a Sunday School teacher who spoke of one of the most famous faith healers of the last century. He reportedly healed the blind, the deaf, the crippled. There were even reports of raising the dead.

And as a young teenager, this was comforting. If some terrible sickness came upon me, I would go to one of his tent meetings and all would be okay. But at some point, he forsook his charismatic past to go more mainstream, and he claimed that God spoke to him to build a research center to find a cure for cancer.

I remember wondering at the time, if he could heal by simply laying hands on people, why would he turn to painful radiation, chemotherapy, and surgery? But by that time, I was older, and wiser, and knew the answer.

The 20th century saw more than its share of traveling faith healers. They would come into town, set up a tent, hand out flyers and post on billboards. Desperate people would flock to hear the preacher and get in line to be made whole. But somehow, the truly needy locals never made it to the front of the line.

Now does this mean that there is no God and that He does not intervene for those who know Him and sincerely trust in Him?

Dear friends, God does exist and you can prove it for yourself. Scientists have learned over the last 75 years that laws govern the universe and also just how complex life truly is. Biologists know that it is mathematically impossible for life to spontaneously occur but many refuse to accept God as the cause for life. The Apostle Paul called out skeptics, such as these, who should know better.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse (Romans 1:18–20).

Long before Paul, an ancient king proclaimed:

The fool has said in his heart, “There is no God” (Psalm 14:1; 53:1).

That has never been truer than it is today for anyone who honestly looks into the marvels of life. Therefore, if God created life, does He not have the power to fix what is broken?

God’s Power and Authority Given to His True Servants

And if the Bible is the word of God, and Jesus is our Savior—as many of us believe—then we must accept that God does intervene in the lives of people and heals them supernaturally. For, as we read (in Matthew 4:23):

And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.

But did divine healing end with Jesus’ ministry? You may be thinking, “That was then and that was Jesus. What about today and what about me?”

Part of Jesus’ ministry was that of healing the sick—but it did not stop with our Savior. He sent out twelve disciples on their own with authority to preach the good news of the Kingdom of God and to heal the sick. Notice it in Luke 9.

Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases…. So they departed and went through the towns, preaching the gospel and healing everywhere (Luke 9:1, 6).

Many are aware of this, but do you realize that Jesus gave this power and authority to seventy others? We read of that in Luke 10:1.

After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go…. And [to] heal the sick there, and say to them, “The kingdom of God has come near to you” (Luke 10:1, 9).

So what about now? What about you? Does Christ give that authority to His servants today? Can you therefore be healed?

Here’s the great commission given by Christ to all who genuinely believe in His name.

And He said to them, “Go into all the world and preach the gospel to every creature…. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover” (Mark 16:15, 17–18).

A clarification is needed on this passage as some think it means something entirely different from what was meant. Jesus was not promoting the misguided practice of snake handling or drinking poison. We read in 2 Kings 4:38–41:

[Now Elisha] said to his servant, “Put on the large pot, and boil stew for the sons of the prophets.” So one went out into the field to gather herbs, and found a wild vine, and gathered from it a lapful of wild gourds, and came and sliced them into the pot of stew, though they did not know what they were…. Now it happened, as they were eating the stew, that they cried out and said, “Man of God, there is death in the pot!” And they could not eat it. So he said, “Then bring some flour.” And he put it into the pot, and said, “Serve it to the people, that they may eat.” And there was nothing harmful in the pot.

We also read of the Apostle Paul shipwrecked on the Island of Malta. The natives of the island started a large fire to warm their wet and weary visitors. Paul helped gather some fuel for the fire and was bitten by a poisonous snake. Notice Acts 28:3–5.

But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” But he shook off the creature into the fire and suffered no harm.

Any objective reader realizes that in both cases, these were not examples of showing off one’s faith in a religious service, but accidents for which God intervened.

Jesus’ command in Mark 16, to heal the sick, was obviously for His servants down through the ages, so the question remains: “If God heals today, will He heal me?”

Bible Reference on Healing: What to Do When You’re Sick

Do you realize that the Bible gives clear instructions of what to do when you are sick? Write down this passage and look it up for yourself in your own Bible: James 5:14–15.

Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.

Follow the Instructions in James 5:14–15

So our first key to understand God’s healing is to:

1. Obey the instructions given in James 5:14–15.

Now this is not the whole story. It is important to know where God is working, as He is not working in everyone who claims to be one of His servants. This is a large subject in itself, but I encourage you to read and meditate on 2 Corinthians 11. There is much contained in the instructions given by James in the fifth chapter, and this is why we hope you will avail yourself of our free resource, Does God Heal Today? But for now, key number one is obey the instructions given in James 5:14–15.

Healing Requires Faith | Hebrews 11:6

Two blind men came to Jesus requesting to receive their sight and Jesus put this straightforward question before them (Matthew 9:28–30).

And Jesus said to them, “Do you believe that I am able to do this?” They said to Him, “Yes, Lord.” Then He touched their eyes, saying, “According to your faith let it be to you.” And their eyes were opened.

Therefore, key number 2 is:

2. The importance of faith.

It may come as a surprise, but even Jesus was limited in what He could do where there was no faith. We learn this when He visited His hometown of Nazareth.

Now He could do no mighty work there, except that He laid His hands on a few sick people and healed them. And He marveled because of their unbelief. Then He went about the villages in a circuit, teaching (Mark 6:5-6).

The author of Hebrews, whom we believe based on the evidence, was Paul, had this to say about the importance of faith. You can read it in chapter 11, verse 6.

But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him (Hebrews 11:6).

Healing and Obedience to God | Acts 5:32

And this brings me to our third key:

3. The importance of obedience.

It is difficult for us to imagine but not everyone was happy when people were healed. God worked remarkable miracles through the early apostles, as we read in Acts 5, beginning in verse 16.

Also a multitude gathered from the surrounding cities to Jerusalem, bringing sick people and those who were tormented by unclean spirits, and they were all healed. Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with indignation, and laid their hands on the apostles and put them in the common prison (Acts 5:16–18).

This was not the end of the story. God sent an angel to supernaturally release them and commanded them to go right back to the temple complex in the morning and teach the words of life. This landed them once again in the hot seat before the council. And when the high priest strongly rebuked them for preaching in the name of Jesus, the apostles boldly responded.

But Peter and the other apostles answered and said: "We ought to obey God rather than men…. And we are His witnesses to these things [the healing of a crippled man], and so also is the Holy Spirit whom God has given to those who obey Him (Acts 5:29, 32).

All of us experience injury and sickness, causing discomfort, pain, and suffering. A trip to a doctor often involves jabbing, cutting, and administering chemicals that add more pain. This Tomorrow’s World program is about divine healing, and the question on many minds is, “Does God heal today, and if so, can I be healed?”

Forgiveness of Sins and God’s Healing | Isaiah 53:5

Now nothing that I say on this program should be taken as advice NOT to go to a doctor. Most doctors are well-meaning and knowledgeable about the human body. And they can certainly be helpful, but they mostly deal with the effects rather than the causes of our afflictions.

And that brings me to another key regarding God’s healing:

4. Divine healing involves forgiveness of sin.

Jesus kept the Passover with His disciples on the night in which He was betrayed, and in doing so He instituted symbols of a New Covenant. Those symbols—unleavened bread and wine—were part of the traditional Passover, but He gave them new meaning.

And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins” (Matthew 26:26–28).

The wine symbolized His shed blood. We’ve all sinned and the penalty for breaking God’s law—which is the definition of sin—is death. The life is in the blood, and Jesus’ blood was shed to pay for our lives. But what is the purpose of the broken bread?

The prophet Isaiah reveals this significant truth.

Surely He has borne our griefs (Isaiah 53:4).

Now the original in Hebrew is literally “sicknesses.”

And carried our sorrows (Isaiah 53:4).

And again, the literal is “pains.”

Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed (Isaiah 53:4–5).

The pain and suffering Jesus went through was for our healing, both spiritually and physically. He paid the consequences of our sins—not only the death penalty, but sin’s physical penalty, which is pain and suffering.

The Connection Between Sin and Sickness

There is a direct connection between sin and disease. Why is this not understood? Sexual promiscuity brings many afflictions: HPV, syphilis, gonorrhea, HIV and AIDS, just to name a few. Gluttony and overindulgence in food and drink take a toll on our bodies. Smoking, vaping, and the use of recreational drugs lead to many known afflictions. Envy, uncontrolled anger, and other harmful thought patterns negatively affect the mind and the body. This is why James added this comment when calling for an elder to pray for our healing.

And if he has committed sins, he will be forgiven. Confess your trespasses to one another, and pray for one another, that you may be healed (James 5:15-16).

Jesus upset the scribes of His day when He connected healing of a paralyzed man with His authority to forgive sin. Let’s notice Matthew 9, beginning in verse 2 and what it says there.

Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.” And at once some of the scribes said within themselves, “This Man blasphemes!” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?” (Matthew 9:2–5).

The connection between sin and sickness was so strong that the Pharisees assumed that any sick person or his parents must have sinned, but Jesus showed that this was not the case. Notice John 9:3.

Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him.”

However, most afflictions are caused by our sins or that of others. The drunk driver that plows into you is guilty, not you.

Repentance and Healing

But more often than not, we are the cause of our afflictions. And this brings me to my fifth key:

5. The need for repentance.

Why would God heal you if you continue to do the things that brought painful penalties upon you in the first place?

Forgiveness doesn’t require perfection, but it does require an attitude of repentance—a sincere desire to change.

We may not always know specifically what we have done, or what has been done to us to cause sickness, but we need to repent of our sins, and true repentance begins with understanding what sin really is.

The world has many opinions, but the key is knowing what the Bible says, believing what Jesus Christ taught, and being willing to follow those instructions.

To understand the real meaning of sin—and why it matters so much to your life and to your future—we need to go to the true source of authority on sin and repentance, and that’s the word of God.

So watch this next video defining sin straight from the pages of the Bible.

For blessed are those who hear the word of God—and keep it (Luke 11:28).